Moved by His incomprehensible love for mankind, the Triune God was pleased not to abandon our rebellious and corrupt race to the misery and hell that it justly deserved, but to undertake to save a great multitude of human beings who had absolutely no claim on His mercy.
In order to bring this plan into execution, the second Person of the Godhead, the Son, took unto himself a full human nature, becoming in all things like his brethren and sisters, sin excepted. Thus he became the Second Adam, the head of a new covenant, and he lived a life of perfect obedience to the Divine Law.
Identifying with his own, he bore the penalty of human sin on the cross of Calvary, suffering in the place of the sinner, the just for the unjust, the holy Son of God for the guilty and corrupt children of man.
By his death and resurrection he has provided the basis
He offered himself as an expiatory sacrifice sufficient to blot out the sins of the whole world and secured the utmost triumph over the enemies of our soul: sin, death, and Satan.
- for the reconciliation of God to humans and of humans to God;
- for the propitiation of a righteous Trinity, justly angry at our sins;
- for the redemption of a multitude of captives of sin whose liberty was secured at the great price of His own blood.
Those who repent of their sins and believe in Jesus Christ are thus to be absolved from the guilt of all their sins and are adorned with the perfect righteousness of Christ himself. In gratitude to him they are to live lives of obedience and service to their Savior and are increasingly renewed into the image of Christ by the power of the Holy Spirit.
This good news of salvation by grace through faith is to be proclaimed indiscriminately to mankind, that is to every man, woman, and child whom we can possibly reach.
Sunday, March 22, 2009
Roger Nicole on the Gospel
In the post about Carson's essay on the Gospel, Mike Francis posted this summary by Roger Nicole, from his seminar on the atonement at RTS. I thought it was worth reprinting here: