Tuesday, February 06, 2007

Piper on Andrew Fuller

Here's a link to the audio of John Piper's biographical address on Andrew Fuller:

Holy Faith, Worthy Gospel, World Vision: Andrew Fuller’s Broadsides Against Sandemanianism, Hyper-Calvinism, and Global Unbelief.

I'll update this post tomorrow when the manuscript is available (D.V.).

Update: Piper's manuscript is now online. Here are a few quotes:

"The reason I said at the beginning that it is totally possible that Andrew Fuller’s impact on history, by the time Jesus returns, will be far greater and different than it is now, is that there are three volumes of his writings still in print, and he was an unusually brilliant theologian. So quite apart from his influence on the rise of modern missions, his biblical insights may have an impact for good on future generations all out of proportion to his obscure place in the small town of Kettering, England. We will see some of his theological genius as we work our way backward from effect to cause—from his engagement with the new missionary movement to the spiritual life and theology that set it in motion."

"What I will try to do is show how his engagement with Sandemanianism recovered and preserved a kind of vital faith that is essential for missions, and his engagement with Hyper-Calvinism (or what he more often called High Calvinism) recovered and preserved a kind of preaching that is essential for missions. And in both cases, the battle was distinctly exegetical and doctrinal even though the all-important outcomes were deeply experiential and globally practical."

"By his own testimony, John Owen ranks first in his esteem of all the writers that influenced him. 'I never met with anything of importance in his writings on which I saw any reason to animadvert; so far from it, that I know of no writer for whom I have so great an esteem.' But even if he esteems Owen above all others, almost everyone who studies Fuller’s works agree that Jonathan Edwards was the most decisively influential in helping him break free from his Hyper-Calvinistic roots.”

"The sum of the matter is that Fuller had one great enemy he wanted to defeat—global unbelief in Jesus Christ. He believed that the kingdom of Christ would triumph, and he meant to be an instrument in the conquering of unbelief in India and to the ends of the earth. Standing in the way of that triumph in his generation were false views of justifying faith and false views of gospel preaching. Sandemanianism had ripped the life and power out of faith so that it was powerless in worship and missions. Hyper-Calvinism had muzzled the gospel cry of the Bride (“The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price,” Revelation 22:17). For the sake of the life of the church and the salvation of the nations, Fuller took up the battle for truth."