Tuesday, September 16, 2008

Clowney and Keller on Preaching Christ in a Postmodern World

This 35-session team-taught class at RTS is now available for free at iTunes.

HT: Tony Reinke

An Interview with Steve Nichols on Getting the Blues

I recently had the chance to ask Steve Nichols a few questions about his latest book, Getting the Blues: What Blues Music Teaches Us about Suffering and Salvation.

Steve, let me be the first to wish you congratulations on the publication of your 100th book. That's quite an achievement!

Yes, indeed it would be, but your count is a little off. It sort of reminds me of how my four-year-old counts. He skips a bit. I will say this much, this book on the blues is quite different from my other books.

The subtitle is What Blues Music Teaches Us about Suffering and Salvation. Let me make it personal, and start with suffering. What have the blues taught you about suffering?

This gets right to it. What I have learned about suffering is the value of sympathy, in the truest and deepest sense of that term. Sympathy means, on a basic level, “with feeling.” But we’re not talking about Barry Manilow—not a blues man!—belting out the word. Sympathy is really about identification with the other person, about community, a quite popular term these days. The Bible teaches us that we are to mourn with those who mourn, as well as rejoice with those who rejoice, because of this idea of sympathy, of our mutual identification with one another. Sympathy ultimately stems from our union with Christ, The Man of Sorrows. The blues are quite attuned to the currents of suffering. Listening to the blues helps me understand the words of Paul, in his desire to “share his sufferings” (Philippians 3:10).

Suffering takes different forms and different levels, but all too often we try to construct our lives to avoid it at all costs. We live as if life should always be in the major key. In the process, we sometimes miss out on what can be learned from the minor key. J. I. Packer once called the book of Ecclesiastes the gospel bassoon, which is precisely why he finds himself returning to it. I think the blues is that, too (though I have to admit I can’t name any good blues bassoonists).

And how about salvation?

This is the often missed piece in the blues. You don’t have to listen long to hear the notes of suffering, but you do have to listen closely to hear the tune of salvation. Some of these bluesmen were preachers. I actually dedicate the book to Charley Patton. He went back and forth from pulpit to jook joint, the old blues bars dotting the Mississippi Delta. He spent the last few weeks of his life in a virtual non-stop preaching marathon, presumably making up for what he perceived to be lost time. Patton sang a blues called “You’re Gonna Need Somebody When You Die.” The somebody he was talking about was Christ. As he puts it in another song, “Jesus is a dying bed maker.” During that preaching marathon of his, in the days before he died, he often sang a simple little chorus in the midst of preaching:
Jesus is my God, I know his name.
His name is all my trust.
He would not put my soul to shame,
Or let my hopes be lost.
Some of these blues singers also spoke of Jesus in life and not just at death. Before he was Thomas A. Dorsey, the king of gospel, he cut blues records as Barrelhouse Tom. I argue that without his roots in the blues, without his blues sense of things, we would never have “Precious Lord, Take My Hand”--perhaps the chief of Dorsey’s many fine gifts to the church.

Christ identified with us, the lost and cursed sons and daughters of Adam and Eve. And in his death on the cross he became the curse for us. He was abandoned by the Father so that we might be reconciled to him. The blues artists, perhaps a surprising lot of them, knew this. You can hear it if you listen.

You're a (very) blonde fella who lives among the Amish. How did a guy like you become a fan of the blues?

Just to elaborate on the question. I am white. I grew up in and live in the north. I don’t play an instrument. And I’m pretty sure I’m tone deaf. But I do love the blues. My wife and I started listening to a program on NPR—I know that’s your favorite station, Justin—called American Routes, hosted by Nick Spitzer. I loved the music, not to mention Nick’s commentating. He would often refer to the work of the late sociologist and ethnomusicologist Alan Lomax. I began reading Lomax and soon realized that there is far more to this than good music. There is also a richly textured story here and, what’s more, a lot of theology.

Writing a book on the blues also gave me license to buy CDs and spend hours listening to them, all sacrifices for the noble task of research.

What motivated you to move from simply enjoying the blues to wanting to write a book about it?

As I mentioned, it didn’t take me long to see that there is a lot of theology here, but the kind of theology we don’t always dwell on. The blues is more about the “fellowship of his suffering,” than it is about the “power of the resurrection.” The blues reminds us of the curse, of our limitations and of our fallenness. The blues is also about the cross. The blues reminds us that while we celebrate Easter Sunday, we do well sometimes to pause over Good Friday. Our theology tends to be more triumphant, more major key. I liked the theology I was hearing in the blues because it was a theology we don’t always hear in our typical contemporary American evangelical contexts.

In the course of reading for the book, I didn’t spend all my time in research just listening, I came across the term theomusicology. That’s what I’m doing in this book, a theomusicology of the blues. Again, I think it’s a theology or a slant on theology that we, the “us” in the subtitle of the book, don’t always pay attention to but should.

For those unfamiliar with the music, where should they start?

At the end of the book I offer a discography of three or so CDs that complement each chapter in the book. I’ll pull a few out of there for you. You can’t go wrong with the standards: Son House (Delta Blues), Charley Patton (Primeval Blues, Rags, and Gospel Songs), Robert Johnson (Complete Recordings), and Muddy Waters (The Anthology). I’m also partial to the smooth vocals of Mississippi John Hurt (Avalaon Blues: The Complete 1928 Okeh Recordings). For the more raspy vocals, it doesn’t get any better that Blind Willie Johnson (The Complete Blind Willie Johnson). His moaning version of “Dark Was the Night,” a song about Good Friday, was launched into space on the Voyager.

If you’ve not listened to the blues before, then I’d start with Hurt before moving on. If you were into the whole British rock scene, then you need to start with Eric Clapton’s “Me and Mr. Johnson,” his tribute to Robert Johnson. In fact, I think I’ll go have a listen myself.

Monday, September 15, 2008

Powlison on the Therapeutic Gospel

I'm excited to see Boundless publishing these articles by David Powlison.


The Therapeutic Gospel: Part 1
In this new gospel, the great evils to be redressed do not call for any fundamental change of direction in the human heart. Instead, my deepest problems are merely limited to what has happened to me.




The Therapeutic Gospel: Part 2
God gives good gifts. But he also gives the best gift, the inexpressible Gift of gifts.

Essays in the ESV Study Bible

For those interested, the ESVSB blog now has a complete list of the 64 articles that can be found in the ESV Study Bible.

Blogger Open House; The New Media Frontier

Abraham Piper writes about an open house for bloggers at the DG national conference:
After the Saturday evening session at our upcoming national conference, we'll be having a time for bloggers and blog readers to get together and meet in person the folks who we otherwise only run into online.

I'll be there; Justin Taylor will be there; and hopefully there'll be a couple dozen others from this small niche of the blogosphere. So if you'll be at the conference, and you blog or simply enjoy perusing blogs, come on by.

It might also help us connect better to know in advance what sites will be represented, so respond to this post below if you intend to be there and I'll keep a list going here.

You don't have to sign up to come, but at the event, Crossway will be giving a copy of The New Media Frontier to the first 20 of you who let us know you're coming.

BTW, if you don't have a copy of The New Media Frontier book, it's definitely worth checking out. I also saw that Roger Overton posted the following:
Crossway will be sending a free copy of the book to the first 30 people who agree to review on their blog or Facebook page. Here are the details:

1) Send an email to marketing [at] crossway.org with the subject “New Media Frontier Giveaway” with your name, mailing address, and blog address.

2) Crossway will send you a shiny new copy of The New Media Frontier.

3) Read the book and post a review on either a blog or your Facebook profile so all your friends can see it by October 31st, 2008.

4) Cross-post your review on Amazon.com

How to Outline a Book of the Bible

James Grant reprints a helpful, basic method from David Alan Black's article on The Literary Structure of 1 and 2 Thessalonians:


Step 1: First Reading

Read the letter for your first impressions. Answer some of the following questions:

  1. What is the general tone or atmosphere of the letter?
  2. What are Paul’s purposes for writing the letter? Does he seem to have one over-riding purpose in writing?
  3. What are you personal impressions of the book? Which parts or topics interest you the most?

Step 2: Second Reading

The Greek text of 1 Thessalonians consists of 18 paragraphs (thought units) that together merge to communicate Paul’s message. Read each paragraph and then assign a title to each (a paragraph title is a summary in your own words of the central idea in the paragraph). The paragraphs are: 1:1; 1:2-10; 2:1-12; 2:13-16; 2:17-20; 3:1-5; 3:6-10; 3:11-13; 4:1-2; 4:3-8; 4:9-12; 4:13-18; 5:1-11; 5:12-22; 5:23-24; 5:25; 5:26-27; 5:28.

Step 3: Outline the Book

Go through the letter again (in comparison with your paragraph titles) and see if you can find any paragraphs that are of similar content. Construct a master outline of 1 Thessalonians based on your study thus far.

Interview with Poythress on Biblical Theology, Part 2

Here is part 2 of the interview with Vern Poythress from the guys at Beginning with Moses. (You can also read part 1.)

The interview is in conjunction with Dr. Poythress's article for the ESV Study Bible: Overview of the Bible: A Survey of the History of Salvation.

You can also download a PDF of the whole interview (8 pages).

Here are the questions in the second part:
6. Calvin says in Institutes II.x.2 that the Jews ‘had and knew Christ as Mediator, through whom they were joined to God and share in his promises’. You suggest that ‘The instances of salvation in the OT all depend on Christ’. Could you explain how Christ was Saviour of the OT saints, and whether you understand this in the same sense as Calvin, i.e. the Jews actually knowing Christ?

7. For someone coming to biblical theology from a world strongly oriented to systematic theology, how would you explain the differences and the relationship between the two disciplines?

8. Can you comment on what you think the main dangers are in reading the Bible without a grasp of its big picture?

9. Can you tell us about the biggest influences on your own grasp of Scripture’s coherence? What would feature on your essential reading list here, and why?With regard to the relationship between biblical theology and systematic theology, I thought this was a helpful introductory answer:
Different people have had different conceptions of both biblical theology and systematic theology, so it is wise to ask what people mean in both areas, as well as to look at the relation between the two areas. I would myself describe systematic theology as study of the Bible’s teaching in which we try to synthesize and then summarize what the Bible as a whole teaches about all kinds of topics—God, man, Christ, sin, salvation, and so on.

In some contexts the expression “biblical theology” simply means theology built on the Bible; that is, it is systematic theology done in the right way. But there is also another possible meaning. Biblical theology, as described by Geerhardus Vos, studies the Bible with a focus on its history, the history of revelation and of redemption. Whereas systematic theology is topically organized, biblical theology is historically organized. It looks at the progress of God’s work and his revelation through time. In addition, biblical theology more broadly conceived can study the themes that are distinctive to a particular book of the Bible, or to books written by a single human author (for example, Paul’s letters).


At their best, biblical theology and systematic theology interact and help to deepen one another. Systematic theology provides doctrines of God’s sovereignty, of revelation, of God’s purposes, and of the meaning of history that supply a sound framework of assumptions for the work of biblical theology. Biblical theology at its best deepens the appreciation that systematic theology should have for the way in which, in interpreting individual texts and in uncovering their relation to a whole topic, the context of texts within the history of redemption colors the interpretation. Biblical theology may also bring to light new themes that can be the starting point for systematic-theological explorations into new topics that can receive fuller attention. For instance, the theme of life and death as it develops in the course of the history of revelation can become the starting point for discussing ethical questions about modern medicine and the issue of euthanasia.

Birmingham Church Bombing

Today is the 45th anniversary of the 16th Street Church bombing in Birmingham, Alabama, killing four girls, ages 11-14: Cynthia Wesley, Addie Mae Collins and Carol Robertson, and Denis McNair (who was friends with Condoleezza Rice).

John Piper exhorts us not to forget.

Sunday, September 14, 2008

Saturday, September 13, 2008

The Academic Bluff

John Mark Reynolds on How To Sound Smart In Politics: A Ten Step Tutorial To The Academic Bluff.

Humor Break

Existentialism meets the gridiron:

Pre-Game Coin Toss Makes Jacksonville Jaguars Realize Randomness Of Life

Making Sense of Suffering

If you're anywhere near Omaha (Sioux City folks, that includes you!), here's a one-day conference you should definitely consider attending: Making Sense of Suffering, with D.A. Carson, on Oct. 4, 2008. Seems like a great deal to me: the conference cost is $15 (which includes two catered meals!). I also love that they are providing childcare as well as running a tandem age-appropriate conference on the same things for kids up to age 11.

Interview with Sproul about Five Things Every Christian Needs to Grow

Alex Chediak recently interviewed R.C. Sproul about his book, Five Things Every Christian Needs to Grow (Revised and Expanded):

Friday, September 12, 2008

Ray Boltz

Former Contemporary Christian Music singer Ray Boltz--known for his song "Thank You," as well as "Watch the Lamb," "The Anchor Holds," and "I Pledge Allegiance to the Lamb"--divorced his wife last year and has now gone public with the news that he is gay. The LGBT newspaper, Washington Blade, has the exclusive profile and the story.

The profile closes with Boltz saying, “This is what it really comes down to,” he says. “If this is the way God made me, then this is the way I’m going to live. It’s not like God made me this way and he’ll send me to hell if I am who he created me to be … I really feel closer to God because I no longer hate myself."

HT: CT

An Open Letter to the Religious Right

A typically thoughtful post by Joe Carter.

Thursday, September 11, 2008

9/11 Documentary

Among the most amazing--and moving--images to come from 9/11 emerges from a documentary by Jules and Gedeon Naudet:
The Naudet brothers were in the process of making a documentary on New York firefighters, following Antonios "Tony" Benetatos, a rookie officer or "probie", through his experiences in Fire Department of New York (FDNY) academy training and into a firehouse. On the morning of 9/11, Jules was taping as firefighters examined a reported gas leak when the North Tower was attacked, which Jules captured on tape. They immediately raced to the World Trade Center (WTC).
Here's 10 minutes of it, including a prep talk about responding to emergencies (with the WTC lit up in the background at night), and footage of the attack (one of the only films to catch the first attack on film), and the NYFD's initial entrance into the towers:

102 Minutes That Changed America

Documentary on the History Channel. Overview here.

9/11, Crisis, and the Pastor

C.J. Mahaney shares what he has learned as a pastor about leading a church through national and local crises:
Pastors have a unique responsibility and opportunity during a national or local crisis. How are pastors to effectively serve and lead those they care for “when the news intrudes”?

Hopefully nothing like 9/11 will ever happen again. But events that capture the attention of the world and broadly affect the world will happen again. So how should a pastor serve and lead the church during these times?

I’m no expert on this topic, but the following is what I learned in leading Covenant Life Church through experiences like 9/11, the Oklahoma City bombing, and the Beltway sniper attacks.
Read the whole article.

Palin Hypocrisy Watch

I recently linked to an article from Slate.com by physician Rahul K. Parikh, who wrote:

"Her to decision to have [her son, Trig,] is also a sign of her hypocrisy."

In other words, Sarah Palin is a hypocrite for not killing her child. [The line has since been edited; see the comments below.]

Now we have a post on the Washington Post religion blog by Wendy Doniger, Professor of the History of Religions at the University of Chicago’s Divinity School. Dr. Doniger apparently believes that Palin's hypocrisies are numerous--but she has identified Palin's Greatest Hypocrisy.

Ready?

"Her greatest hypocrisy is in her pretense that she is a woman."

Read the whole thing.

J. Budziszewski

Marvin Olasky interviews University of Texas professor J. Budziszewski [pronounced, Boojee-shef-skee], whose latest book offers fictional (but true!) dialogues of advise for college students on thinking from a Christian perspective.

I'm sometimes asked for book recommendations, and I frequently recommend thinking first of authors rather than specific books. Budziszewski is one of them. He writes with unusual clarity, logic, and insight. Everything I've read from him has provoked me to better thinking about the subject at hand.

Here are some of his books:

For College Students

DG Conference: The Power of Words and the Wonder of God

Tomorrow (Sept. 12) is the deadline for registration at the DG National Conference. After that, you can still register but the price goes up.

I'm excited for the conference, which is on the theme of The Power of Words and the Wonder of God. In my view, this is a profoundly important topic, worth our best thinking and time.

You can go to DG's conference page and read John Piper's invitation, and also view the schedule and speakers.

One nice thing that the DG folks have done is to post quite a few YouTube videos that contain interviews with the speakers (John Piper, Sinclair Ferguson, Mark Driscoll, Bob Kauflin, Paul Tripp, and Dan Taylor). I've included the links below if you want to check them out:

John PiperBob KauflinPaul TrippDan TaylorSinclair Ferguson Mark Driscoll

Executive VP of Ottawa's Society of Obstetricians & Gynecologists: Worried That Palin's Example Will Mean Less Downs Babies Killed

From Andrew Malcom's LA Times blog:
Sarah and Todd Palin's decision to complete her recent pregnancy, despite advance notice that their baby Trig had Down syndrome, is hailed by many in the pro-life movement as walking the walk as well as talking the talk.

But a senior Canadian doctor is now expressing concerns that such a prominent public role model as the governor of Alaska and potential vice president of the United States completing a DAlaska Governor, Republican vice presidential candidate and mother of five Sarah Palin with 5 month old Trigown syndrome pregnancy may prompt other women to make the same decision against abortion because of that genetic abnormality. And thereby reduce the number of abortions.

Published reports in Canada say about 9 out of 10 women given a diagnosis of Down syndrome choose to terminate the pregnancy through abortion.

Dr. Andre Lalonde, executive vice president of the Society of Obstetricians and Gynecologists in Ottawa, worries that Palin's now renowned decision may cause abortions in Canada to decline as other women there and elsewhere opt to follow suit.

He says not every woman is prepared to deal with the consequences of Down babies, who have developmental delays, some physical difficulties and often a shortened lifespan.

Wider use of blood screening and amniocentesis during pregnancies can now accurately predict the presence of Down syndrome.

Lalonde says his primary concern is that women have the....

...choice of abortion and that greater public awareness of women making choices like Palin to complete a pregnancy and give birth to their genetically-abnormal baby could be detrimental and confusing to the women and their families.

Read the whole thing.

Me Church

I may have linked to these before, but I can't remember and it's a welcome reminder. The videos are a good example of satire that can bring conviction (and it's important, I think, to do the inward critique before we look outward):



Wednesday, September 10, 2008

Promoting the Gospel

Some endorsements for John Dickson's book, Promoting the Gospel: The Whole of Life for the Cause of Christ:
This is as lively and sensible a book on evangelism as I’ve seen, especially valuable for bringing out the wide range of activities that all need to be carried on in effective Christian witness in contemporary society. It encourages congregations to recognise the varied gifts of their members and to enable each one to be involved in evangelism even though not all of them may be called to be evangelists in the narrower sense of the term.

- I Howard Marshall

I warmly recommend this book. I have lerned from reading it, and have no doubt that others will as well. It challenged me, encouraged me, and often inspired me. And at my age, that`s quite an achievement!
- Alister McGrath

Evangelism can be a difficult topic. We all know that the gospel must go out to the nations, but how do we do it? For many believers, the thought of initiating conversations with unconverted friends, loved ones or strangers is frightening. Not every method suggested in books and sermons is helpful or Biblical. Christians can't be truly motivated by guilt, and frequently find bad experiences so frustrating that, though full of guilt-feelings, they cease trying to express their faith.
John Dickson is a Sydney Anglican who has spent his life as an evangelist, and so comes to his topic with real-life experience. His combination of down-to-earth expression and careful Biblical exposition make this book extremely useful for every Christian. I am very grateful to have found it. I have benefited immensely from its sanctified wisdom and Bible-based advice. I pray that the Lord will use it to extend his kingdom.

- James M Renihan
John Dickson will be the main speaker at the Promoting the Gospel Conference in LaGrange, KY (near Louisville), Nov. 17-19, 2008. Check out their website for more information.

Horton Interviews Sproul on Christless Christianity

Michael Horton interviews R.C. Sproul




HT: James Grant

Horton's latest book, due out in November, is on the theme of "Christless Christianity": Christless Christianity: The Alternative Gospel of the American Church. The foreword is by William H. Willimon; here are the endorsements:
"Horton confronts modern evangelicalism in terms reminiscent of J. Gresham Machen's challenge to liberalism in the 1920s. Both authors spotlight flaws that do more than distort Christian faith; they reject it. Horton's brush is broad--expect loud lamentation from the evangelical camp--but the picture he paints is largely accurate. His argument is convincing: therapeutic moralism has, in fact, found a home among evangelicals."

--Parker T. Williamson, editor emeritus and senior correspondent, The Presbyterian Layman

"Christless Christianity makes an important contribution in defense of the centrality of Christ to vibrant Christian life and witness. Horton has ably helped us see the train wreck that is so much of popular Christianity. While others are legitimately concerned with errors originating in the academy, errors that excite the intellectual but few average pew sitters are even aware of, Horton turns his sharp mind to exposing the mass production of a kinder, happier legalism that robs the average Christian of the liberating joy of knowing the Jesus whose work is finished and never improved. A more important and timely volume could not have been written."

--Thabiti M. Anyabwile, senior pastor, First Baptist Church of Grand Cayman, Cayman Islands

"Christless Christianity establishes Michael Horton as the outstanding protagonist for classical Protestant orthodoxy. His wide-ranging and carefully researched examples show how our churches and megachurches have pandered to the culture with Gnostic, Pelagian, moralistic, and self-help heresies bereft of the saving action of Jesus Christ. He leaves us with a profound trust and a sure confidence in our biblical faith. What could be more important?"

--Episcopal Bishop C. FitzSimons Allison