Anyway...today Jonah Goldberg penned a classic column, proving once again why he is one of the best conservative writers around. It contains some helpful points. The difference between the NYT's Maureen Dowd and the NYT's Paul Krugman? "As we all know, one's a whining self-parody of a hysterical liberal who lets feminine emotion and fear defeat reason and fact in almost every column. The other used to date Michael Douglas."
After having a little bit of fun with these so-called "intellectual" elitists who are disgusted with us regular folks, Goldberg turns his targets to Bill Maher. I find it very difficult to watch Bill Maher whenever he is on TV. (Thankfully, I rarely have that opportunity!) I find him seriously unfunny. Much of it has to do with the fact that he is not just an atheist, but a disgusting, obnoxious atheist who ridicules religion. Well Goldberg--who is Jewish and not particularly religious by his own admission--caught Maher's show the other night, and offers these perceptive thoughts:
But even worse was Maher's mindless righteousness about his own atheism. For years Maher has been auditioning for his Profile in Courage award by saying "brave" things about the unreality of Jesus and the silliness of religion. Every mention of religion causes a dirty smile and joyful sneer to spawn across his face. The other night he was pounding the table with great satisfaction for having the courage to be a "rational" person and hence an unbeliever — and of course the audience was applauding like so many toy monkeys.
There's no time here to dismantle fully the edifice of condescension and ignorance constructed by Maher and Smiley (I put Dowd in a different category). But what offends them so much about religion is that it is a source of authority outside — and prior to — politics. What has offended the Left since Marx, and American liberalism since Dewey, is the notion that moral authority should be derived from anyplace other than the state or "the people" (conveniently defined as citizens who vote liberal). Voting on values not sanctified by secular priests is how they define "ignorance." This was the real goal of Hillary Clinton's "politics of meaning" — to replace traditional religion with a secular one that derived its authority not from ancient texts and "superstitions" but from the good intentions of an activist state and its anointed priests. Shortly before the election, Howell Raines fretted that the worst outcome of a Bush victory would be the resurgence of "theologically based cultural norms" — without even acknowledging the fact that "theologically based cultural norms" gave us everything from the printing press and the newspaper to the First Amendment he claims to be such a defender of.
What Maher, Raines, and Smiley fail to grasp is that all morality is based upon transcendence — or it is merely based on utilitarianism of one kind or another, and therefore it is not morality so much as, at best, an enlightened expediency or will-to-power. It is no more rational to vote based on a desire to do "good" than it is to vote based on a desire to do God's will. Indeed, for millions of people this is a distinction without a difference — as it was for so many of the abolitionists progressives and civil-rights leaders today's liberals love to invoke but never actually learn about.
Love, in fact, is just as silly and superstitious a concept as God (and for those who believe God is Love, this too is a distinction without a difference). Chesterton's observation that the purely rational man will not marry is just as correct today, because science has done far more damage to the ideal of love than it has done to the notion of an awesome God beyond our ken. Genes, hormones, instincts, evolution: These are the cause for the effect of love in the purely rational man's textbook. But Maher would get few applause lines from his audience of sophisticated yokels if he mocked love as a silly superstition. This is, in part, because the crowd he plays to likes the idea of love while it dislikes the idea of God; and in part because these people feel love, so they think it exists. But such is the extent of their solipsism and narcissism that they not only reject the existence of God but go so far as to mock those who do not, simply because they don't feel Him themselves. And, alas, in elite America, feelings are the only recognized foundation of metaphysics.
