A coalition of pro-choice organizations has sent Barack Obama and his transition team a document titled “Advancing Reproductive Rights and Health in a New Administration,” which has been posted on the president-elect’s website.
The document “urge[s] the next President to articulate and implement a vision for a new, commonsense approach to the nation’s and the world’s pressing reproductive health needs,” and outlines the actions they would like to see him take toward that end — including improving access to abortion worldwide, increasing funding for comprehensive sex education and defunding abstinence-only programs, pushing for the Freedom of Choice Act, and appointing pro-choice judges and government officials.
The Obama website is accepting comments on this document. Click here to read it and to give your opinion.
It is hard to believe that while my wife and I are desperately doing everything we can to make sure our baby, at 23 weeks, survives and continues to grow in the womb for the next few months, there are others who in this country actually have abortions at this stage.(For those of you praying for the Grants and their baby son, see this encouraging update!)
Think for a minute about what James writes above. What is the difference between the baby growing inside Brandy Grant's womb, and a baby growing inside the womb of a mother undergoing abortion. (In the time it takes you to read this post another baby will have been killed.)
The difference comes down to one word: want. Few words carry more power in the world today than these: I do not want this child at this time.
Listen to John Piper address this issue:
. . . in a world without God, the will of the strong creates (or nullifies) the personhood of the weak. . . . And the awesome thing is that we endow her will not just with sovereignty over her unborn baby, but with the authority to define it: If she wants it, it is a baby, a person. If she does not want it, it is not a baby, not a person. In other words, in our laws we have now made room for some killing to be justified not on the basis of the rights or crimes of the one killed, but decisively on the basis of the will, the desire, of a stronger person. The decisive criterion of personhood and non-personhood, what is right and wrong, what is legal and what is illegal, is the will of the strong. Might makes right. Might makes personhood. Might makes legal. This is the ultimate statement of anarchy. It is the essence of the original insurrection against God, and against objective truth and right and beauty.
No culture can survive this kind of anarchical thinking indefinitely. Part of the remedy is to spread the truth: Might does not make right. Desire does not define duty. Wanting does not create worth. All of us know intuitively that if someone desires our destruction, that desire does not justify our murder. We know this. We should say it over and over again.