My experience with the issue of divorce (and with the New Perspective on Paul) is that people who talk this way do not generally see the meaning of the New Testament as clearly as those who focus their attention not in the extra-biblical literature but in the New Testament texts themselves. For the ordinary layman who wonders what to do when scholars seem to see what you cannot see, I suggest that you stay with what you can see for yourself.
In sum, what I am pleading for here is that Jesus’ standards for marriage were higher than the rabbinic schools. He is radical, not accommodating. The world we live in needs to see a church that is so satisfied in Christ that its marriages are not abandoned for something as amorphous as “emotional neglect.” The deepest meaning of marriage is to display the covenant-keeping faithfulness of Christ and his church (Ephesians 5:25). And Christ will never divorce his wife and take another.
Thursday, October 18, 2007
Piper Responds to Instone-Brewer
John Piper writes on Tragically Widening the Grounds of Legitimate Divorce. Conclusion: