Between Two Worlds: A Mix of Theology, Philosophy, Politics, and Culture



Wednesday, May 07, 2008

An Interview with Os Guinness about the Evangelical Manifesto

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The following is an interview with Os Guinness about the publication of the document, An Evangelical Manifesto: A Declaration of Evangelical Identity and Public Commitment (which I have summarized in a separate post).

What was the origin of this manifesto?

The genesis of the Manifesto came three years ago when in the course of a single week I talked to a dozen people who were all giving up on Evangelicalism. Two were eminent Evangelical scholars, one was an activist and community organizer, and the rest were thoughtful lay people. All of them were disgusted at the cultural and political overlay that obscured any positive meaning of the term. I thought to myself that if Evangelical meant what they thought, I wouldn’t be Evangelical either. But I have a very different view, and one that is deeper, earlier, and more decisive than any other Christian label. The idea for the Manifesto was born that week, and has rolled forward since then—despite all skepticism and sometimes outright opposition.

Where is it being published?

It will be published at the National Press Club on May 7 in Washington DC, and then on a web site: www.anevangelicalmanifesto.com, along with a study guide. We have more than 80 signatures as early signers, but hope that in the spirit of the Bereans in the New Testament, many others will read it, think and pray over it, and join the cause of the call to reform.

It seems that some have already sought to politicize this document (including a focus on who has and who has not signed it). What is your response to this spin on the project?

We do not claim to speak for all Evangelicals, we do not claim the Manifesto is faultless, we are not setting up any new power base, and we emphasize that we are not out to attack anyone or exclude anyone. But the central purpose – calling us back to being better followers of Jesus – is not political, and it is ironic that such a call should itself be politicized and by Evangelicals rather than the secular press! I trust that when the dust settles, people will see the central purpose of the Manifesto and respond in good faith rather than trigger another flurry of culture warring.

For the average “person in the pew,” are there some tangible steps he or she can take to promote the civil public square you envision?

The lack of a vision of a civil public square is the Achilles heel of the Christian right, and the main reason we are so often accused of being ‘Christian theocrats’ and even ‘Christian fascists.’ For example, in all our public debating we should be clear and vocal about how we respect the rights of those we disagree with, and above all we should be known for truly loving our enemies, as Jesus called his followers to do and great Evangelicals such as William Wilberforce always did. Let there be an end to all demonizing of our enemies and the rabid culture warring that is so characteristic of the present scene, and so contradictory to the way of Jesus.

11 Comments:

Blogger Ron said...

I too have known several friends who have given up in disgust on evangelicalism and about 10 years ago I was well on my way with them. Fortunately, I became involved in a church that I believe shares that "deeper view" of which Dr. Guinness speaks.

5/07/2008 09:13:00 AM  
Blogger mike rucker said...

man, what a great read. who is the primary author? that should be stuck right after revelation in everyone's bibles.

there is so much that's positive about the piece - it actually makes this Christianity deal sound appealing. who woulda thunkit?

i'm not sure i agree with this statement: "We Evangelicals should be defined theologically, and not politically, socially, or culturally." we can reduce it to orthodoxy and orthopraxy if we want, but Jesus' message uses "action" verbs: teach them to DO as I have commanded you, LOVE God and LOVE your neighbor, by this will all men know ... if you LOVE one another. any theology that defines us must have feet...

but did anyone see that there really wasn't a chik-tract kind of EVANGELISM in the manifesto? kind of ironic that evangelism isn't at the heart of the Evangelical Manifesto...

glad to see jim wallis' name there.

that was a really INSPIRED piece of writing, whether our canons are closed or not.

mike rucker
fairburn, georgia, usa
mikerucker.wordpress.com

5/07/2008 09:26:00 AM  
Blogger mike rucker said...

forgot one thing - this sentence alone was worth the price of admission:

We are also troubled by the fact that the advance of globalization and the emergence of a global public square finds no matching vision of how we are to live freely, justly, and peacefully with our deepest differences on the global stage.

i sent w a letter last year saying he needed to be the Constantine for our day (even though C is on the dark side in this EM). i asked him to pull the world's religious leaders together and figure out how we're all gonna share the same bathroom over the next decade.

i didn't get a response. not even one of those silly-grin pictures.

and just how are we supposed to keep the Evangelical Manifesto (EM) and the Emergent Manifesto (EM) separate?

mr

5/07/2008 09:53:00 AM  
Blogger A. C. Diehl said...

Hey JT...has Mark Noll changed his position....i noticed he signed this and i thought he was a Catholic....im just hoping this isnt ECT part 2

5/07/2008 10:08:00 AM  
Blogger A. C. Diehl said...

and just how are we supposed to keep the Evangelical Manifesto (EM) and the Emergent Manifesto (EM) separate?


lol....mike despite our differences you do crack me the heck up...lol

5/07/2008 10:10:00 AM  
Blogger Truth Unites... and Divides said...

Mike Rucker asks: "and just how are we supposed to keep the Evangelical Manifesto (EM) and the Emergent Manifesto (EM) separate?"

Reasonable question. Please compare and contrast the Evangelical Manifesto with the The Values and Practices of the Emergent Village

Is there significant agreement and overlap between the 2 statements or are there such distinctives that one is to be greatly preferred over the other?

5/07/2008 11:19:00 AM  
Blogger dac said...

This is a great document

It appears that TUAD and I may have something to agree about!

5/07/2008 11:29:00 AM  
Blogger David said...

I cannot too heartily recommend this manifesto statement.We christians in Scotland and I speak of the highlands here have been bedivilled by a total disdain if not disgust with culture in general
which has its historical roots in a form of hypercalvinism and a addition of a strong dose of Pietism.It is the world of people' lives that Christianity should be and is situated and it is in that same world of life and ideas that Christians and Non-Christians live and as Christians we should be able to both show and tell of the God we love and worship. We should show Christ by our love and compassion and with tears as the late Dr Schaeffer said and we should also be able to demonstrate with our thinking in all areas of life that the Christian Faith does indeed have intellectual integrity and is most definetely not a leap of Faith as for instance Karl Jaspers implied.

5/07/2008 01:45:00 PM  
Blogger W.C.M. Claudia Elizabeth Munoz said...

This is a great blog, I really enjoyed it.

Munoz

womancandidatemaster.blogspot.com

5/07/2008 02:33:00 PM  
Blogger Truth Unites... and Divides said...

Os Guiness studied with Francis Schaeffer at L'Abri.

Francis Schaeffer's last book was titled:

The Great Evangelical Disaster

Perhaps this Evangelical Manifesto co-authored by Os Guiness is a step in the right direction to averting the great evangelical disaster that Francis Schaeffer prophetically warns about.

5/07/2008 04:06:00 PM  
Blogger Fusion! said...

Wow, I can't believe the fallout of this thing! I have to admit I was concerned. I have to disagree with this who liked Jim Wallis on this thing. It made me more suspicious (still not sure why he signed it) and after reading it, I signed it myself. It's not a theological creed, it is a manifesto-big difference. It does mention Sola Scriptura, the need of Biblical authority and the resurrection IS mentioned (taken as a given). It did (though I would have liked more ) touch on our theology affecting our politics-not vice-versa. Sad to say, some will take it was if being defined theologically means we can't participate in public policy. That was what the second half of the document was about. I hope to see serious interaction with the manifesto in the future.

5/08/2008 12:45:00 PM  

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